2 Chronicles 32:1-19

Sennacherib Invades Judah

32 After these [a]acts of faithfulness Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, and [b]thought to break into them for himself. Now when Hezekiah saw that Sennacherib had come and that [c]he intended to make war on Jerusalem, he decided with his officers and his warriors to cut off the supply of water from the springs which were outside the city, and they helped him. So many people assembled and stopped up all the springs and the stream which flowed [d]through the region, saying, “Why should the kings of Assyria come and find abundant water?” And he took courage and rebuilt all the wall that had been broken down and [e]erected towers on it, and built another outside wall and strengthened the Millo in the city of David, and made weapons and shields in great number. He appointed military officers over the people and gathered them to him in the square at the city gate, and spoke [f]encouragingly to them, saying, “Be strong and courageous, do not fear or be dismayed because of the king of Assyria nor because of all the horde that is with him; for the one with us is greater than the one with him. With him is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people relied on the words of Hezekiah king of Judah.

Sennacherib Undermines Hezekiah

After this Sennacherib king of Assyria sent his servants to Jerusalem while he was [g]besieging Lachish with all his forces with him, against Hezekiah king of Judah and against all Judah who were at Jerusalem, saying, 10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting that you are remaining in Jerusalem under siege? 11 Is not Hezekiah misleading you to give yourselves over to die by hunger and by thirst, saying, “The Lord our God will deliver us from the [h]hand of the king of Assyria”? 12 Has not the same Hezekiah taken away His high places and His altars, and said to Judah and [i]Jerusalem, “You shall worship before one altar, and on it you shall [j]burn incense”? 13 Do you not know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands able at all to deliver their land from my hand? 14 Who was there among all the gods of those nations which my fathers utterly destroyed who could deliver his people out of my hand, that your God should be able to deliver you from my hand? 15 Now therefore, do not let Hezekiah deceive you or mislead you like this, and do not believe him, for no god of any nation or kingdom was able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand?’”

16 His servants spoke further against the Lord God and against His servant Hezekiah. 17 He also wrote letters to insult the Lord God of Israel, and to speak against Him, saying, “As the gods of the nations of the lands [k]have not delivered their people from my hand, so the God of Hezekiah will not deliver His people from my hand.” 18 They called this out with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city. 19 They spoke [l]of the God of Jerusalem as of the gods of the peoples of the earth, the work of men’s hands.

Verses 8 and 19 show a critical contrast in the understanding of God. So many peoples on the earth served various gods, but whether they themselves made up their gods, or whether they were mere followers, their mindset was the same. None had ever seen the work of a real god, but merely worshipped an image made by men’s hands.

Thus the boasting of Assyria, that no mere “god” could make any difference, because they believed the battle would be won by the strength of men alone. Naturally no other god had saved any other people, because they were all false images made up by the people who worshipped them–though often conceived long years before, in memory forgotten.

Hezekiah and the people of Judah had seen the blessings of God, and perhaps they had restored the stories of old, of great miracles, and battles won against all odds. Their own faith had not yet been put through the fire, but they chose to trust God anyway. And that is the true measure of faith, choosing to trust God when it seems improbable and foolish.

God’s own Word tells us that He uses the foolish things of this earth to humble the proud and confound the “wise”, and that has not changed. No matter what the odds are, we can trust God, because He is the wisest of all, and knows more than we could ever imagine. “His ways are higher than our ways, and His thoughts higher than our thoughts.” When men call something impossible, God says “Just watch and see!”

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