1 Chronicles 2:25-55

25 Now the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, then Bunah, Oren, Ozem and Ahijah. 26 Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin and Eker. 28 The sons of Onam were Shammai and Jada. And the sons of Shammai were Nadab and Abishur. 29 The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab were Seled and Appaim, and Seled died without sons. 31 The [k]son of Appaim was Ishi. And the [l]son of Ishi was Sheshan. And the [m]son of Sheshan was Ahlai. 32 The sons of Jada the brother of Shammai were Jether and Jonathan, and Jether died without sons. 33 The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel. 34 Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. 35 Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai. 36 Attai became the father of Nathan, and Nathan became the father of Zabad, 37 and Zabad became the father of Ephlal, and Ephlal became the father of Obed, 38 and Obed became the father of Jehu, and Jehu became the father of Azariah, 39 and Azariah became the father of Helez, and Helez became the father of Eleasah, 40 and Eleasah became the father of Sismai, and Sismai became the father of Shallum, 41 and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

42 Now the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and [n]his son was Mareshah, the father of Hebron. 43 The sons of Hebron were Korah and Tappuah and Rekem and Shema. 44 Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai. 45 The son of Shammai was Maon, and Maon was the father of Bethzur. 46 Ephah, Caleb’s concubine, bore Haran, Moza and Gazez; and Haran became the father of Gazez. 47 The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah and Shaaph. 48 Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the sons of Caleb.

The [o]sons of Hur, the firstborn of Ephrathah, were Shobal the father of Kiriath-jearim, 51 Salma the father of Bethlehem and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Manahathites, 53 and the families of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma were Bethlehem and the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.

The chapter continues with a record of the family of David, going into further detail of the other descendants of Hezron, the grandson of Judah. What’s interesting to me, at least so far, as there is no mention of Saul and his lineage. Why not? He was the first king of Israel, and surely that’s of some importance. But a big part of that is likely his rebellion against God. Though it was certainly a far cry from what some later kings would do, it was a stark contrast to David being called “a man after God’s own heart”.

David wasn’t perfect either, but he was prolific in his praise for God, especially in the many songs recorded in Psalms. David was a king worth remembering, and God promised to remember Him and keep his lineage going. You might not be a David in fame or power, but if you pursue God, He will not be hidden. He will remember you forever, and that’s a stunning thought.

Whether you are chasing God right now, or not, He is thinking of you. He is pursuing you, and waiting for you to turn around and end the chase. To say “here I am God, I am yours.” That is His pursuit, and His desire, to know you and to make himself known to you.

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